In this controversial and provocative book, Mary Anne Franks examines the thin line between constitutional fidelity and constitutional fundamentalism. The Cult of the Constitution reveals how deep fundamentalist strains in both conservative and liberal American thought keep the Constitution in the service of white male supremacy. Constitutional fundamentalists read the Constitution selectively and self-servingly. Fundamentalist interpretations of the Constitution elevate certain constitutional rights above all others, benefit the most powerful members of society, and undermine the integrity of the document as a whole. The conservative fetish for the Second Amendment (enforced by groups such as the NRA) provides an obvious example of constitutional fundamentalism; the liberal fetish for the First Amendment (enforced by groups such as the ACLU) is less obvious but no less influential. Economic and civil libertarianism have increasingly merged to produce a deregulatory, "free-market" approach to constitutional rights that achieves fullest expression in the idealization of the Internet. The worship of guns, speech, and the Internet in the name of the Constitution has blurred the boundaries between conduct and speech and between veneration and violence. But the Constitution itself contains the antidote to fundamentalism. The Cult of the Constitution lays bare the dark, antidemocratic consequences of constitutional fundamentalism and urges readers to take the Constitution seriously, not selectively.

In this controversial and provocative book, Mary Anne Franks examines the thin line between constitutional fidelity and constitutional fundamentalism. The Cult of the Constitution reveals how deep fundamentalist strains in both conservative and liberal American thought keep the Constitution in the service of white male supremacy. Constitutional fundamentalists read the Constitution selectively and self-servingly. Fundamentalist interpretations of the Constitution elevate certain constitutional rights above all others, benefit the most powerful members of society, and undermine the integrity of the document as a whole. The conservative fetish for the Second Amendment (enforced by groups such as the NRA) provides an obvious example of constitutional fundamentalism; the liberal fetish for the First Amendment (enforced by groups such as the ACLU) is less obvious but no less influential. Economic and civil libertarianism have increasingly merged to produce a deregulatory, "free-market" approach to constitutional rights that achieves fullest expression in the idealization of the Internet. The worship of guns, speech, and the Internet in the name of the Constitution has blurred the boundaries between conduct and speech and between veneration and violence. But the Constitution itself contains the antidote to fundamentalism. The Cult of the Constitution lays bare the dark, antidemocratic consequences of constitutional fundamentalism and urges readers to take the Constitution seriously, not selectively.

Although the American bison was saved from near-extinction in the nineteenth century, today almost all herds are managed like livestock. The Yellowstone area is the only place in the United States where wild bison have been present since before the first Euro-Americans arrived. But these bison pose risks to property and people when they roam outside the park, including the possibility that they can spread the abortion-inducing disease brucellosis to cattle. Yet measures to constrain the population threaten their status as wild animals.Mary Ann Franke's To Save the Wild Bison is the first book to examine the ecological and political aspects of the bison controversy and how it reflects changing attitudes toward wildlife. The debate has evoked strong emotions from all sides, including park officials, environmentalists, livestock growers, and American Indians. In describing political compromises among competing positions, Franke does not so much champion a cause as critique the process by which federal and state officials have made and carried out bison management policies. She shows that science, however valuable a tool, cannot by itself resolve what is ultimately a choice among conflicting values.

Although the American bison was saved from near-extinction in the nineteenth century, today almost all herds are managed like livestock. The Yellowstone area is the only place in the United States where wild bison have been present since before the first Euro-Americans arrived. But these bison pose risks to property and people when they roam outside the park, including the possibility that they can spread the abortion-inducing disease brucellosis to cattle. Yet measures to constrain the population threaten their status as wild animals.Mary Ann Franke's To Save the Wild Bison is the first book to examine the ecological and political aspects of the bison controversy and how it reflects changing attitudes toward wildlife. The debate has evoked strong emotions from all sides, including park officials, environmentalists, livestock growers, and American Indians. In describing political compromises among competing positions, Franke does not so much champion a cause as critique the process by which federal and state officials have made and carried out bison management policies. She shows that science, however valuable a tool, cannot by itself resolve what is ultimately a choice among conflicting values.